Kunisada (Toyokuni III) | The Trio of Light: Oshu Heroes and the Array of Mythical Beasts

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歌川国貞(三代歌川豐国) Utagawa Kunisada (Toyokuni III) (1786–1865)

光影三杰:奥州英雄(义家、贞任、袖萩)与灵兽奇阵
The Trio of Light: Oshu Heroes and the Array of Mythical Beasts

1847-52

木版画 | 三联续绘-纵绘大判 | 36.5cm×25cm×3
Woodblock-print | Triptych Oban tate-e triptych | 36.5cm×25cm×3

早期版次;颜色鲜艳;品相非常好
Fine impression, color and condition. Tape remnants verso.

$6,588

在江户时代的浮世绘里,三代目歌川丰国(国贞)总能把老故事讲出新花样。这幅三联绘出自他创作巅峰的十九世纪五十年代前后,由当时著名的版元都泽庄次郎“应需”定制。这种“应邀”创作的背景,往往意味着更考究的用料与更大胆的设计。画作取材于平安时代的奥州合战,通过巧妙的光影变化和灵兽象征,为古老的战争故事增添了层次,让这段历史多了十足的舞台感与市井趣味。

整幅画作以强烈的明暗对比串联三个叙事场景,画面节奏错落有致。

左联景致掩映在竹林阴影之下,撑伞而立的源义家沉静从容,尽显正统武士的威严气度,搭配狮纹造型元素,暗喻源氏阵营的勇武气势与守护力量。

中间画面光影反差浓烈,破碎的帐幕分割空间,端坐其中的安倍贞任神色冷峻,身旁虎纹武士姿态凌厉奔放。猛虎自带的荒野野性,恰好呼应奥州地域风貌,也象征着安倍一族顽强不屈、奋力反抗的风骨。

右联氛围趋于温婉沉静,安倍贞任之妻袖萩静执长卷,与神象默然相望。白象承载着传统佛教寓意,代表智慧与隐忍,赋予乱世之中女性独有的柔韧底色,画面点缀的鲤鱼纹样,也暗含逆势而行、不甘宿命的精神内涵。

国贞素来擅长役者绘,深谙人物神态与肢体动态的刻画,也将这种舞台化的表达方式,巧妙地融入在了这幅武者绘创作里。他一改浮世绘常见的平涂方式,借深浅色块与明暗光影营造层次,如同舞台聚光一般烘托整体气氛。同时画家以狮、虎、象等灵兽寄托寓意,为冰冷的历史战事赋予浪漫色彩,也真切反映出江户时代世人对于英雄传说与命运际遇的独特理解。

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歌川国貞(三代歌川豐国) Utagawa Kunisada (Toyokuni III) (1786–1865)

光影三杰:奥州英雄(义家、贞任、袖萩)与灵兽奇阵
The Trio of Light: Oshu Heroes and the Array of Mythical Beasts

1847-52

木版画 | 三联续绘-纵绘大判 | 36.5cm×25cm×3
Woodblock-print | Triptych Oban tate-e triptych | 36.5cm×25cm×3

早期版次;颜色鲜艳;品相非常好
Fine impression, color and condition. Tape remnants verso.

$6,588

在江户时代的浮世绘里,三代目歌川丰国(国贞)总能把老故事讲出新花样。这幅三联绘出自他创作巅峰的十九世纪五十年代前后,由当时著名的版元都泽庄次郎“应需”定制。这种“应邀”创作的背景,往往意味着更考究的用料与更大胆的设计。画作取材于平安时代的奥州合战,通过巧妙的光影变化和灵兽象征,为古老的战争故事增添了层次,让这段历史多了十足的舞台感与市井趣味。

整幅画作以强烈的明暗对比串联三个叙事场景,画面节奏错落有致。

左联景致掩映在竹林阴影之下,撑伞而立的源义家沉静从容,尽显正统武士的威严气度,搭配狮纹造型元素,暗喻源氏阵营的勇武气势与守护力量。

中间画面光影反差浓烈,破碎的帐幕分割空间,端坐其中的安倍贞任神色冷峻,身旁虎纹武士姿态凌厉奔放。猛虎自带的荒野野性,恰好呼应奥州地域风貌,也象征着安倍一族顽强不屈、奋力反抗的风骨。

右联氛围趋于温婉沉静,安倍贞任之妻袖萩静执长卷,与神象默然相望。白象承载着传统佛教寓意,代表智慧与隐忍,赋予乱世之中女性独有的柔韧底色,画面点缀的鲤鱼纹样,也暗含逆势而行、不甘宿命的精神内涵。

国贞素来擅长役者绘,深谙人物神态与肢体动态的刻画,也将这种舞台化的表达方式,巧妙地融入在了这幅武者绘创作里。他一改浮世绘常见的平涂方式,借深浅色块与明暗光影营造层次,如同舞台聚光一般烘托整体气氛。同时画家以狮、虎、象等灵兽寄托寓意,为冰冷的历史战事赋予浪漫色彩,也真切反映出江户时代世人对于英雄传说与命运际遇的独特理解。

Interested in purchasing?
Please contact us.

Utagawa Kunisada (Toyokuni III) (1786–1865)

In the pantheon of Japanese woodblock prints, some names loom large and legendary – Hokusai, Hiroshige, Utamaro, to name a few. Each in his own way revolutionized his genre. But for sheer productivity and quality and longevity, no one rivals the great Utagawa Kunisada. He was without a doubt the most prolific Ukiyo-e artist of the Edo period, and the quality of his work was remarkably high throughout his lifetime.

His life caught the tail end of the early golden age of Ukiyo-e and ended during the final, halcyon days of Japanese woodblock printmaking. His legacy lived on with many famous pupils. In between, he produced countless designs of bijin (beautiful women), warriors, legends, Surimono, more bijin, the Tale of Genji, actors, landscapes, Shunga, fan prints and even more bijin. He led the Utagawa School, home to Hiroshige among others, for nearly 40 years.

His work embraced a subtle elegance and simplicity, a timelessness, when other woodblock artists often favored busy energy. Except when it didn’t. (Read on.)

He was born in 1796 and always had a steady income from his family’s ferry business – making him unusual in the world of Ukiyo-e, where so many struggled to make ends meet. He became a student of Toyokuni when he was 15. The master gave him the name Kunisada, using the tradition of a teacher starting a student’s name with the end of his own.

After getting his start doing book designs, Kunisada saw his first major successes in the 1820s. His initial specialties were bijin and warriors, as well as erotic books. He often put his subjects in well-drawn landscapes but rarely produced pure landscapes themselves.

One example of this occurred in the early 1830s when, reacting to the runaway success of Hiroshige’s Great Tokaido series, he began his own series that copied Hiroshige’s designs but placed a beautiful woman in the foreground. While Hiroshige’s prints were oban yoko-e (horizontal oban prints), Kunisada’s “copies” were smaller chuban-size prints, meaning two could be cut from a single oban-sized sheet. These little prints were phenomenally successful – as successful at least as Hiroshige’s – and eventually Kunisada was publishing his little Tokaido prints ahead of Hiroshige’s, and thus designing his own background landscapes.

Kunisada would later produce the “two-brush” Tokaido series with Hiroshige in the 1850s, in which he drew figures in the foreground while Hiroshige supplied beautiful little landscapes behind them. This was one of several notable woodblock print collaborations during his lifetime.

By then, Kunisada had taken the name Toyokuni III, to honor his master. (Toyokuni II had already been taken by Toyoshige, though Kunisada didn’t acknowledge the legitimacy. But that’s another story for another day.)

He kept going and going. In fact, in his long life, 1852 was his most productive year. His design skills were later matched by new technologies in woodblock prints, and some of his final series feature spectacular and intricate production, such as “Lasting Impressions of a Later Genji Collection” in 1859-61 and “A Contest of Magic Scenes by Toyokuni” in 1861-4. Okay – this series was not subtle: It featured over-the-top designs of Kabuki actors with fabled and ghostly beasts. Double-printing, mica, burnishing, raised printing, heavy paper, complex bokashi – no expense was spared for these deluxe editions.

Kunisada was generous with his students, many of whom went on to great success, including Kunichika, Kunisada II, Sadahide, and Kunihisa II. This last pupil, who among other projects designed the in-set landscapes in Kunisada’s wonderful “100 Famous Sights in Edo Matched with Beautiful Women” in 1857-1858, was a rarity among Ukiyo-e artists – a woman.

Kunisada died in 1865, just three years before the end of the Tokugawa epoch, leaving behind a body of work unmatched in his time.

Don’t believe me? Checkout The Kunisada Project. It’s all there. Just make sure you have some time.

Citation: Research for this brief biography included “Japanese Woodblock Prints” by Andreas Marks (Tuttle; 2010), among other sources.